Second Lady Dorcas Rigathi, wife of Deputy President Gachagua, has expressed unwavering commitment to her vision for uplifting the boy child in Kenya. Her remarks, made during a public address, have resonated deeply with supporters and critics alike, stirring conversations about gender equality and societal roles.
"Kama vile wananchi wamesema hawataki Second Lady awe na budget ni sawa, lakini kazi ya wavulana sitawacha. That is a vision and passion I have for the boy child. I cannot stop because I started even before I was in office," Mrs. Rigathi stated emphatically.
Mrs. Rigathi's statement underscores her dedication to advocating for the welfare and empowerment of boys, despite potential opposition to allocating a specific budget for her role as Second Lady. Her commitment extends beyond her tenure in office, emphasizing that her initiatives began long before assuming her current position.
The discourse ignited by Mrs. Rigathi's words reflects broader societal concerns about gender equity and the allocation of resources for social causes. While some commend her proactive stance on issues affecting boys, others critique the perceived lack of attention to broader gender issues or the equitable distribution of resources.
Critics argue that focusing solely on the boy child neglects the complex challenges faced by girls and women in Kenya, advocating instead for comprehensive policies that address the needs of all genders inclusively. They emphasize the importance of balanced and inclusive approaches to tackling societal issues, ensuring no group is left behind.
Supporters of Mrs. Rigathi applaud her outspoken dedication to a cause she believes in passionately, viewing her advocacy as a crucial step toward recognizing and addressing the specific challenges faced by boys in contemporary Kenyan society.
As discussions unfold, Mrs. Rigathi's statement continues to provoke introspection and debate, highlighting ongoing conversations about gender dynamics, resource allocation, and the role of public figures in shaping societal norms and policies.